Harmony – Not Beauty

Laban did not choose the term “harmony” in the common sense of something that is euphonious, attractive, or pleasing to the senses. Analogous with music theory, Laban’s notions of harmony incorporate dissonance as well as consonance.

Consequently, for Laban harmonic movement is not necessarily “beautiful movement” according to any kind of social standard. While access to a rich range of movement provides a foundation for movement harmony, Laban affirms that “there are considerations such as individual expressiveness or taste which can influence the personal conception of harmony in movement.”Read More

Would Dancing Robots Worry Laban?

As a military cadet, Laban was assigned to the railway workshops to learn to handle machinery. Initially thrilled by the power of the locomotive, his sentiments soon changed – “I saw with growing clarity how man will come under the domination of the machine.” For the rest of his career, he was concerned to differentiate natural human action from mechanical movement.

For example, Laban recognized that human movement is a psychophysical phenomenon – a coming together of intention and action, mind and body.Read More

Disharmony – A Rupture of the Body/Mind

In A Leg to Stand On, neurologist Oliver Sacks recounts his uncanny experiences when he severely tore the quadriceps, tendons, and ligaments in his left leg during a hiking accident. Bedridden for weeks following surgery, he lost all sensation and access to voluntary movement in the leg as it was healing. Even when the cast was removed, he confessed that the left leg “looked and felt uncannily alien – a lifeless replica attached to my body.”

While the surgeons had successfully reconnected and repaired the damaged flesh, Sacks found that “what was disconnected was not merely nerve and muscle but, in consequence of this, the natural and innate unity of body and mind.”Read More

Why Harmony Matters

Today Laban is recognized primarily for two accomplishments. The first is his notation system, which allows dance works of varying genre to be recorded and reconstructed from a symbolic score. The second is his taxonomy of human movement, known as Laban Movement Analysis.

Both notation and Laban’s taxonomy provide the means for breaking a stream of bodily action into component parts, either for purposes of documentation or for study. Consequently, Laban’s name has become synonymous with movement analysis.

However, breaking a movement apart into its various body, effort, shape, and space elements was only part of Laban’s theoretical project.Read More

Movement Harmony – A Very Useful Metaphor

According to Rudolf Laban, “Between the harmonic life of music and that of dance, there is not only a superficial resemblance but a structural congruity.” Laban’s insistence that movement has a harmonic structure is usually interpreted as a wishful by-product of his mystical worldview. But this is a misinterpretation.

Instead, Laban is employing harmony as an analogic metaphor. An analogic metaphor is a controlled comparison in which the analog model (in this case, dance and movement) shares with the original (in this case, musical harmony) the same structure and pattern of relationships.Read More

Sex and “Biological Motion”

Biological motion research investigates the visual perception of human patterns of movement by human observers. Point-light stimuli are used in these experimental studies. These are reduced visual displays in which most identifiable features of the human mover are masked. Here is how it works.

In a classic point-light display, the head and each of the major joints of the human figure have been replaced by single points of light against a black background. When placed in motion, the points trace the position of each body part in time, clearly depicting the underlying action.… Read More

There Are No Collisions on the Dance Floor

The play, “MASTER HAROLD” … and the boys”, takes place on a rainy afternoon in a South African tearoom during the period of apartheid. There are no customers – only the two black waiters, Sam and Willie, and Master Harold, the white adolescent son of the owners.  The “boys” are getting ready to participate in a ballroom dancing competition with their girlfriends.

As the three while away the afternoon, the boys practice dancing and describe the upcoming event for Master Harold.  Read More

Rapport through Movement

Human movement occurs in space and time.  Nonverbal communication research has shown that rapport is established both spatially and temporally.  Both facets are so ubiquitous as to escape our attention, yet they are nevertheless profound – the very bedrock on which congenial human interaction is based.

The arrangement of body parts in space – the way in which an individual poses and positions himself – holds clues to rapport.  Symmetry is critical. Researchers have found that when two people sit in identical positions or as mirror images of each other’s pose, this shared posture indicates that they share a point of view.  Read More

Beyond Motus Humanus

Man-Jumping-Mountain

In 1991, Kaoru Yamamoto, Charlotte Honda and I founded Motus Humanus – a professional organization dedicated to supporting the development of Laban-based movement study.

Over the next 25 years, Motus Humanus provided networking opportunities and continuing education for movement analysts, supported research and publication, honored professional achievement, and created a community for Laban-based movement specialists.

Now Juliet Chambers-Coe has created the Labanarium – a 21st century vehicle for the movement community.  New technology opens up exciting avenues of communication and new possibilities for interaction and collaboration.Read More

Esperanto and the Pan-human Language of Movement

With two million speakers worldwide, Esperanto is the most widely spoken constructed (rather than naturally evolving) language. Created by a Polish doctor in the late 1800s, Esperanto was meant to be an international language “to unite nations in common brotherhood.”

 

Movement is often characterized as a pan-human means of communication, a kind of international language that, like Esperanto, can foster mutual understanding among different peoples. In his more utopian musings, Laban subscribed to this idea – with a slight variation.Read More