Some of the most thought-provoking statements by Laban are found in the first chapter of Mastery of Movement.  Here are several of my favorites….

“Man’s body-mind produces many kinds of qualities.  He can jump like a deer, and, if he wishes, like a cat.”

“Besides the comparative richness of human effort capacity, one can notice an effort speciality which might be called humane effort… effort capable of resisting the influence of inherited or acquired capacities.”

“It is perhaps not too bold to introduce here the idea of thinking in terms of movement. … Read More

Laban’s The Mastery of Movement on the Stage is about meaning.  In the opening sentence of the book, Laban observes that “man moves to satisfy a need,” and he notes that these needs can be tangible or intangible.   Here, in a nutshell, is a whole theory of human motivation and its intrinsic relation to bodily movement.

We cannot directly see another person’s motives, but we can deduce these from the way a person moves.  In the theatre, or in everyday life, we come to know characters and their objectives, not only by what they say, but by how they say it and the bodily actions that accompany those words and tones.… Read More

Laban did some of his most important work during the last two decades of his life.  He extended his study of movement beyond dance – to physical and mental labor,  movement for actors, physical education for children, and even  psychotherapy.

Each time Laban turned his eyes to a different arena of human activity, he developed his ideas.  And he wrote a book – Effort, The Mastery of Movement on the Stage, Modern Educational Dance, and Effort and Recovery (which remains unpublished).… Read More

In Choreutics, Laban relates human movement to a dizzying array of subjects – Pythagoras, crystals, Lissajous curves, symmetry, musical semitones, lemniscates, cuboctahedra, the Golden Mean.  Consequently, for each reading assignment in the “Decoding Choreutics” course, I provide a written Commentary to help participants understand the wide-ranging relationships Laban mentions.

Dance historian Walter Sorrell claims that Laban was “a voracious reader whose thirst for knowledge embraced everything from religion and philosophy to literature and science.” This is because artistic and scientific circles overlapped to a much greater extent during Laban’s lifetime than is now the case.… Read More

MoveScape Center has run “Decoding Choreutics” twice – once in 2016 and again in 2017.  Over 40 students on four continents have taken the course.  Here is what they say about the experience.

“This has been a wonderful re-connecting with Laban’s teaching.”

“The questions were the perfect assistant in helping me to form clear understandings of Laban’s writings.”

“The pace was lovely and kept me fully engaged from week to week.”

“When reading Choreutics on my own, I often felt either inspired or frustrated. … Read More

Coming in early March — MoveScape Center again offers a unique opportunity to study Rudolf Laban’s masterpiece, Choreutics ! 

In this inspirational work, Laban articulates his understanding of the physical and metaphysical dimensions of human movement.  And although his presentation is logical, many parts of the book are difficult to grasp.

That is why I have developed this correspondence course.  Together with me over six weeks, participants read the first 12 chapters – though not necessarily in numerical order.  Here’s why.… Read More

While Laban was certainly concerned with how the different movement elements of body, space, effort, and shape cohere in meaningful human actions, he was also interested in exploring disharmony.  To widen his understanding of harmonic and disharmonic movement patterns, Laban reportedly visited a lunatic asylum in Paris in 1902, basing a later personal solo, “Marotte,” on his observations.

Notions of disharmony also served as Laban developed a repertoire for his chamber dance groups.  One type of dance was called a “grotesque.”… Read More