Concerning the Spiritual in Dance

My third suggestion for summer reading in Jamake Highwater’s Dance: Rituals of Experience.

Originally published in 1978, this dance history treatise remains relevant today for its juxtaposing of indigenous dance practices (notably Native American) with Western European dance.

Ritual serves as the pivot point for Highwater’s discussion.  The book begins by positioning dance as “a separate reality.”  Subsequent chapters address Experience as Ritual, History as Ritual, and Ritual as Art.  Final chapters focus on dance as contemporary rites, drawing on examples from ballet, modern and post-modern dance, and opera. … Read More

Beyond the “Old Boys” Club

Most people think that Kandinsky was the first abstract painter.  But in the early 20th century, Swedish artist Hilma af Klint was actually the first to paint in a non-objective style.  The Friday Night Club, by Sofia Lundberg, Alyson Richman, M.J. Rose, is a fictional reimagining of how this talented woman, shunned by the male art establishment, found a way to preserve her creations for posterity and garner the respect she deserved.

The novel is also a story of friendship, for Klint was sustained financially and emotionally by four devoted friends.… Read More

The Art of Spiritual Harmony

My first recommendation is Concerning the Spiritual in Art by Wassily Kandinsky.  First published in German in 1911, this seminal document calls for a spiritual revolution in painting that will let artists express their inner lives in abstract, non-representational terms.

This book is of interest to Labanistas because we know that Kandinsky and Laban moved in the same artistic circles in Munich (1910-1914).  During this time, painters looked at music as a model for deeply expressive yet non-representational art.  In this work, Kandinsky crystallizes the possibilities for an expressive visual art that consists of nothing but color and form.  … Read More

Take Flight during Your Staycation

Between crowds, weather delays, and baggage snafus, an airport is the last place I want to be this summer.  But it isn’t necessary to travel to take flight – an easy chair and a good book can also be transportive.

In the following blogs I suggest some interesting titles for Labanistas.  Old and new, fictional and not, these books will allow you to stay home and still travel through time and space.  Read on!… Read More

From Line to Shape in Dance

In visual art, combinations of lines create shapes.  In dance, combinations of trace-forms also generate shapes.  Laban’s basic theory of effort/shape affinities simply considered the direction of single lines.  Later he began to consider other more complex shapes and their organic relationships to effort.

Laban never published these later ideas, but a clear record exists in his archival materials.  In the upcoming MoveScape workshop, Harmonies of Effort and Shape, we will consider this more complex model.

Laban’s more complex model has proved intriguing to Miya Sylvester, movement and computational design specialist.  … Read More

From Line to Shape in Visual Art

The emphasis on two-dimensional stylization of natural forms led Art Nouveau artists to focus on the visual and kinesthetic qualities of different kinds of lines.

In his 1897 article in published in Decorative Kunst, the architect and designer August Endell detailed qualities of straight and curved lines, thin and thick lines, and the direction of these lines in terms of tension (light and heavy) and tempo (slow and quick).

By combining different types of lines to create shapes, Endell made the following claim:

“And because all sensations are only tempo and tension, form is able to awaken all shades of emotion within us.”… Read More

8 Basic Actions and 8 Diagonal Directions

Laban identified 8 “Basic Actions” found in practical physical labor.  He also identified 8 diagonal directions, marked by the internal rays of the cube.  He combined these to conceptualize a cubic model of effort/shape affinities, writing “the eight fundamental dynamic actions evolve in areas of the dynamosphere which correspond approximately to the eight diagonal directions of the kinesphere.”

Laban’s model is a logical extension of his basic notions of relationships between effort qualities and cardinal directions.  And this model, embedded in a stylized physical practice, provides a clear structure for both effort and space.… Read More

Effort/Shape Affinities

Rudolf Laban perceived a logical relationship or “affinity” between the six cardinal directions and the effort qualities of Weight, Space, and Time.

For example, “a feeling of lightness corresponds with reaching upwards,” while a strong movement tends downwards.

Movement across the body “makes for a confined use of space,” which Laban links with straight, direct effort quality.  Opening outwards brings about spatial freedom, and correlates with a roundabout, indirect quality.

Sudden shocks and jerks of fright case the body to contract, consequently Laban relates quickness to movement backward. … Read More

Effort Goes with Shape

Just like peanut butter and jelly — “Effort goes with Shape organically,” Warren Lamb observed.  “We cannot move in making an effort without an accompanying movement of shaping.”

To support this assertion, Lamb would give an everyday example: “It takes effort to get out of bed in the morning.  But you must also shape your movement, or you knock over the bedside lamp.”

It is a curious fact that to rise from bed successfully, we need not painstakingly calculate either the amount of effort needed or the directional trajectory of our limbs. … Read More

Line, Shape, and Effort

Conceiving bodily motions as lines in space allowed Laban to link his visual art background with his study of dance.

Art Nouveau artists not only had a deep interest in the expressive qualities of line, they also linked this expressivity to the body.  For example, in asking how architectural forms can convey an emotion or a mood, the Swiss aesthetician Heinrich Wolfflin, argued that “Physical forms possess a character only because we ourselves possess a body.”

The architect August Endell went even further in ascribing empathic, body-based reactions to straight and curved lines, thick and thin lines, and the direction of the line. … Read More